The Great Green Wall in Senegal: questioning the idea of acceleration through the conflicting temporalities of politics and nature among the Sahelian populations
Publication year
Resource type
UNCCD Library
Material Type
article
In January 2021, the Great Green Wall Accelerator was announced at the third One Planet Summit in Paris. Based on the notion of acceleration developed by Harmut Rosa and using the idea of conflicting temporalities in the study of social-ecological systems, this article analyzes how the political will to accelerate the Great Green Wall reveals power dynamics between Western and Sahelian countries.
We put in tension this acceleration of the Great Green Wall with (1) temporalities with respect to nature and reforestation, and (2) temporalities of life among the Sahelian populations. Whereas our contribution is mostly theoretical, building on Hartmut Rosa’s work, we illustrate our approach in terms of political ecology and anthropology based on an empirical case study of the Ferlo region in Senegal, a key region with respect to the Great Green Wall initiative. Our analysis shows that by controlling the temporality of the Great Green Wall program through this Accelerator, Western powers dominate the Sahelian states, making the Accelerator part of a neo-colonial approach. Moreover, the desire to accelerate the Great Green Wall with a massive investment in a short span of time corresponds to the perception of a nature made available, incompatible with the time of ecological restoration. Finally, the acceleration advocated by Western economic liberalism seems to be coming up against resistance of local populations rooted in an identity that values community solidarity, the stability of social structures, and closeness between humans, their herds, and nature.
The GGW Accelerator is hosted by the United Nations Convention to Combat Desertification (UNCCD) in partnership with the PAGGW. The GGW Accelerator includes five pillars: (1) investment in small and medium enterprises and strengthening of value chains, (2) land restoration and sustainable ecosystem management, (3) climate-resilient infrastructure and access to renewable energy, (4) enabling economic and institutional framework for effective governance, and (5) capacity building.
The Great Green Wall (GGW) is a pan-African ecological restoration and local development program in the Sahel, implemented in 2008. In January 2021, the “GGW Accelerator” was announced at the third One Planet Summit in Paris, with the aim of “responding to the urgency of sustaining GGW efforts...and moving faster.”[1] This article unpacks this notion of acceleration as symptomatic of Western post-modernity and analyzes it in parallel with conflicting temporalities of social-ecological systems, namely (1) temporalities with respect to nature and reforestation, and (2) temporalities of life among the Sahelian populations. Conceptually, we will anchor our analysis in relation to Rosa’s understanding of acceleration in terms of technical progress, social structures, and the rhythm of life as a symptom of post-modernity (Rosa 2013). ( authors list: Macia, E., J. Allouche, M. B. Sagna, A. H. Diallo, G. Boëtsch, A. Guisse, P. Sarr, J.-D. Cesaro, and P. Duboz)
We put in tension this acceleration of the Great Green Wall with (1) temporalities with respect to nature and reforestation, and (2) temporalities of life among the Sahelian populations. Whereas our contribution is mostly theoretical, building on Hartmut Rosa’s work, we illustrate our approach in terms of political ecology and anthropology based on an empirical case study of the Ferlo region in Senegal, a key region with respect to the Great Green Wall initiative. Our analysis shows that by controlling the temporality of the Great Green Wall program through this Accelerator, Western powers dominate the Sahelian states, making the Accelerator part of a neo-colonial approach. Moreover, the desire to accelerate the Great Green Wall with a massive investment in a short span of time corresponds to the perception of a nature made available, incompatible with the time of ecological restoration. Finally, the acceleration advocated by Western economic liberalism seems to be coming up against resistance of local populations rooted in an identity that values community solidarity, the stability of social structures, and closeness between humans, their herds, and nature.
The GGW Accelerator is hosted by the United Nations Convention to Combat Desertification (UNCCD) in partnership with the PAGGW. The GGW Accelerator includes five pillars: (1) investment in small and medium enterprises and strengthening of value chains, (2) land restoration and sustainable ecosystem management, (3) climate-resilient infrastructure and access to renewable energy, (4) enabling economic and institutional framework for effective governance, and (5) capacity building.
The Great Green Wall (GGW) is a pan-African ecological restoration and local development program in the Sahel, implemented in 2008. In January 2021, the “GGW Accelerator” was announced at the third One Planet Summit in Paris, with the aim of “responding to the urgency of sustaining GGW efforts...and moving faster.”[1] This article unpacks this notion of acceleration as symptomatic of Western post-modernity and analyzes it in parallel with conflicting temporalities of social-ecological systems, namely (1) temporalities with respect to nature and reforestation, and (2) temporalities of life among the Sahelian populations. Conceptually, we will anchor our analysis in relation to Rosa’s understanding of acceleration in terms of technical progress, social structures, and the rhythm of life as a symptom of post-modernity (Rosa 2013). ( authors list: Macia, E., J. Allouche, M. B. Sagna, A. H. Diallo, G. Boëtsch, A. Guisse, P. Sarr, J.-D. Cesaro, and P. Duboz)
Geographical Keywords
Senegal
Sahel
Keywords
Great Green Wall (GGW)
land restoration
political factors
environmental aspects